¶ Door Number Five
¶ The Fifth Covenant With Jesus (PBUH)
¶ “In the same way, after the supper Jesus took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’”
The Children of Israel went back on their oaths and rebelled a lot. They repeatedly broke the Mosaic Covenant, yet the Lord would forgive them each time. However, the breaking of a Covenant leads to injustice, disharmony, and imbalance that requires correction. So, He would also punish them as well in order that they may learn and take heed. God punished them once with wandering in the desert for forty years and forbidding them to enter into the Holy Land for a generation, and another time He punished them with the destruction of the Holy Temple of Jerusalem and with enslavement at the hands of Nebuchadnezzar. God even caused them to lose the original Torah which they had and to lose the relics of the Prophets and the Messengers (PBUT), the most important relic being the Ark of the Covenant. God punishes them another time by making them subjects of the Roman occupation. In the time of Caesar Augustus there came to them the promised Savior and Messiah, Jesus Christ (PBUH). But even though he came to them, the Israelites did not believe in him and they tried to kill him, and at last, the Israelites betrayed their own Messiah and turned over their promised King and Savior to the hands of the disbelieving Romans, in order that he may be killed. For this action of betrayal, God decided to never again forgive the Children of Israel, and the Fourth Covenant was forever broken and the Mosaic Covenant came to an end and a new Covenant was born.
Jesus’ call began at the age of thirty, right after the death of John the Baptist (PBUH), who died at the age of thirty, for between him and Jesus (PBUH) were only six months. According to the Holy Bible, Jesus’ ministry lasted for three years, during which he gathered his disciples and wandered around Jerusalem and its surrounding areas, preaching and performing great miracles. Out of the 124,000 Prophets sent to Earth, Jesus (PBUH) was the Prophet who performed the most miracles. He would inform people of what they had stored in their homes and what they ate. He would heal the leper, the blind, and the deaf. He would restore amputated body parts. He walked on water. He turned water into wine. He would create birds out of clay. His final feat was the most stunning of them all. He brought back Lazarus from the dead. These were miracles and wonders recorded in the canonical Gospels. During this whole time, his disciples were witnesses to his countless miracles and his following grew from twelve men to tens of thousands of believers.
But why did the Israelites not crown Jesus as their King? Why did most of the people turn away and apostatize? Why did his close companion Judas Iscariot, whom he had appointed as keeper of the house of funds, betray him after witnessing all these miracles? Were they simply scared of death, afraid of challenging the Scribes and Pharisees or the Roman authorities? Perhaps they were too attached to material life? If this were the case then why follow him at all from the beginning? The answers to these questions are complex, and they will undoubtedly leave a sincere seeker of truth with a bitter taste and deeply disturbed.
Consider how the Holy Bible records crowds of thousands of people miraculously being fed by Jesus (PBUH), and thousands following Jesus (PBUH) and traveling from all parts of Israel to witness Jesus (PBUH). Even Gentiles sought out Jesus (PBUH) and believed in him. Suddenly, something strange happened which caused everyone to reconsider. They lost faith in him and abandoned him. The truth of the matter is, Jesus (PBUH) began to teach a secret doctrine publicly which the people found repulsive. He began to teach that he was the “Bread of Life”. In the book of John (Chapter 6) it states:
Jesus the Bread of Life:
When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’” Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?” “Stop grumbling among yourselves,” Jesus answered. “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. Very truly I tell you, the one who believes has eternal life. I am the Bread of Life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.
Jesus’ claim that he was the “Bread of Life” was too heavy for the Israelites. It caused many of the disciples to question him and ultimately abandon him:
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the Twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.” Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
So here we see that it is actually this secret doctrine, which Jesus (PBUH) was teaching, the doctrine of the consumption of Jesus Christ that caused the people to abandon him and be repulsed by him. It is also with the teaching of this doctrine that Judas revealed his true face for the first time and disbelieved. This doctrine of the consumption of the flesh and blood of Jesus was also in direct contradiction with the Mosaic Commandments:
“If anyone of the house of Israel or of the aliens who reside among them eats any blood, I will set my face against that person who eats blood, and will cut that person off from the people. For the life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement. Therefore I have said to the people of Israel: No person among you shall eat blood, nor shall any alien who resides among you eat blood.”
But what does that even mean? To consume Jesus’ flesh and blood? What was Jesus asking? That the people kill him and eat him? Of course not, it must have had another meaning. But what could that meaning be? The flesh and blood of a man is his offspring, his seed. In his book Making Sex: Body and Gender from the Greeks to Freud, Thomas Laqueur quotes St. Isidore of Seville, who was a Spanish prelate and scholar living at the turn of the 7th century: “Consanguinity is so called by that which from one blood, that is from the same semen of the father, is begotten. For the semen of the male is the foam of blood according to the manner of water which, when beaten against rocks, makes white foam, or just as dark wine, which poured into a cup, renders the foam white.”
Was Jesus (PBUH) indeed speaking about semen when speaking about that which he wanted his followers to consume? We must look into the Gospels of Christ further to be sure of this matter. In the book of John (Chapter 4) we have the incident of Jesus speaking with a Samaritan woman:
Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.”
We see here clearly that Jesus is not referring to regular drinking water, but some other kind of fluid which he calls “living water.” Semen is also known as living water for out of this water comes life and children are conceived and born. When the woman asks Jesus (PBUH) for that water, Jesus (PBUH) tells the woman to call her husband and come back, clearly indicating that her husband has these living waters, as do all males. But even this so far is not enough evidence alone, for many people will believe this interpretation to be a sick and twisted one. For that reason, we seek to demonstrate more proof from the Gospels that this is the true meaning of what Jesus (PBUH) spoke and taught. If we go to the book of Exodus (Chapter 4) we will see an incident with Moses and his wife and son:
“On the way, at a place where they spent the night, the Lord met him and tried to kill him. But Zipporah took a flint and cut off her son’s foreskin, and touched his feet with it, and said, “Truly you are a bridegroom of blood to me!” So He let him alone. It was then she said, “A bridegroom of blood by circumcision.”
In The New Oxford Annotated Bible: New Revised Standard Version it states: “Feet, a euphemism for genitals.” So now we know that in the Bible when mentioning the word “feet”, it is referring to the male genitals. And if we read it in this context everything becomes clear. For example, in the book of Ruth (Chapter 3) it states:
One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.” “I will do whatever you say,” Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do. When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet! “Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.” “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. Stay here for the night, and in the morning if he wants to do his duty as your guardian- redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.” So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”
So obviously Naomi sent Ruth to Boaz in order that she may perform oral sex on him. That was the meaning of laying at his feet. In the book of 2 Samuel (Chapter 11) it says:
“Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house. David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?” Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing! ”
Clearly we see that when David told Uriah to go to his house and wash his feet, it meant actually to go make love to his wife. Thus, “feet” is actually a euphemism for genitals. Another proof that “feet” in the Bible means male genitalia is in the book of 1 Samuel. The American Standard Version states:
“And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.”
The New International Version translates the same verse as:
“He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave.”
Now if we look at the following verses many secrets become clear. In the Gospel of Luke (Chapter 7), it says:
One of the Pharisees asked Jesus to eat with him, so Jesus went into the Pharisee’s house and sat at the table. A sinful woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster jar of perfume and stood behind Jesus at his feet, crying. She began to wash his feet with her tears, and she dried them with her hair, kissing them many times and rubbing them with the perfume. When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If Jesus were a prophet, he would know that the woman touching him is a sinner!” Jesus said to the Pharisee, “Simon, I have something to say to you.” Simon said, “Teacher, tell me.” Jesus said, “Two people owed money to the same banker. One owed five hundred coins and the other owed fifty. They had no money to pay what they owed, but the banker told both of them they did not have to pay him. Which person will love the banker more?” Simon, the Pharisee, answered, “I think it would be the one who owed him the most money.” Jesus said to Simon, “You are right.” Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she washed my feet with her tears and dried them with her hair. You gave me no kiss of greeting, but she has been kissing my feet since I came in. You did not put oil on my head, but she poured perfume on my feet. I tell you that her many sins are forgiven, so she showed great love. But the person who is forgiven only a little will love only a little.” Then Jesus said to her, “Your sins are forgiven.”
The Pharisee would not have been disgusted and would not have denied Jesus’ Prophethood simply because a sinful woman kissed his feet. However, he would have serious doubts if a sinful prostitute would have performed oral sex on him. Since “feet” is a euphemism for genitals, this woman kissed Jesus’ genitals and performed oral sex on him. Thus, through the consumption of his semen, all her sins were forgiven. That is what understandably shocked the Pharisee when he walked in and witnessed it. As a result, he lost faith.
In another strange Gnostic tradition, Jesus Christ performs a miracle in front of his closest disciple, Mary Magdalene. Epiphanius of Salamis records that the Gnostic text The Greater Questions of Mary contained an episode in which Jesus took Mary Magdalene up to the top of a mountain, where he pulled a woman out of his side and engaged in sexual intercourse with her. Then, upon ejaculating, Jesus drank his own semen and told Mary,
“Thus we must do, that we may live.”
Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her,
“O thou of little faith, wherefore didst thou doubt?”
And so we also know from Islam that the bodily fluids of Prophet Mohammed (PBUH & His Family) were purifying and caused sins to be erased. We have this famous incident recorded in the Islamic books of hadiths where the Prophet urinated in a container and kept it under his bed. A woman named Barakah who was cleaning the Prophet’s home drank it. Later the Prophet asked her where the urine was, and she replied that she had drank it. He then said to her:
“The fire shall never touch your belly”
which means you have been purified by my bodily fluids. Semen is cleaner than urine and if the urine of the Prophet (PBUH & His Family) purifies then one must accept that his semen purifies as well. If one accepts that Satan is impure and Cain is impure and their children are impure, then their semen too is impure and renders impure. For everything there must be an opposite, if there are impure people then there must be pure people. If there is impure semen then there must also exist pure semen, and if there is semen that impurifies then there must be semen that purifies.
This all sets the stage for the final miracle of Jesus in the Gospel and that is the resurrection of Lazarus. In the book of John (Chapter 11) it states:
The Death of Lazarus
Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.” When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.” “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.” After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep. So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.” Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus
On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Now Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” Jesus said to her, “Your brother will rise again.” Martha answered, “I know he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” When Mary heard this, she got up quickly and went to him. Now Jesus had not yet entered the village, but was still at the place where Martha had met him. When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked. “Come and see, Lord,” they replied. Jesus wept. Then the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead
Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said, “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”
In a Gnostic text called The Secret Gospel of Mark, additional information is given about this incident:
And they come into Bethany. And a certain woman whose brother had died was there. And, coming, she prostrated herself before Jesus and says to him, “Son of David, have mercy on me.” But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightway a great cry was heard from the tomb. And going near, Jesus rolled away the stone from the door of the tomb. And straightway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb, they came into the house of the youth, for he was rich. And after six days Jesus told him what to do, and in the evening the youth comes to him, wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the Kingdom of God. And thence, arising, he returned to the other side of the Jordan.
The implication made here is that Jesus (PBUH), after having raised Lazarus from the dead, initiated Lazarus into the mysteries of the religion and filled him with the Spirit. The disciples after having witnessed such a great miracle pleaded with Jesus (PBUH) that he teaches them and fills them with the Holy Spirit as well, so that they too may be able to perform the feats that Jesus (PBUH) did. However, their faith was shaky and incomplete, and even the Holy Qur’an testifies to this when it says:
“But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah’s helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).”
Furthermore, in the Gospels, he chastises the disciples many times accusing them of being weak in faith and says they will deny him. What would cause the disciples to be so weak in faith after seeing so many miracles? Did Jesus (PBUH) simply choose weak people in faith as his disciples? Or was it because of something else?
The Holy Qur’an recounts the incident of the disciples begging Jesus (PBUH) for that Last Supper and feast:
Behold! the disciples said: “O Jesus the son of Mary! Can thy Lord send down to us a table set (with viands) from heaven?” Said Jesus: “Fear Allah, if ye have faith.” They said: “We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle.” Said Jesus the son of Mary: “O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs).” Allah said: “I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples.”
So obviously, the disciples requested a meal, but not like ordinary food, but food from the heavens. Jesus (PBUH) said, fear God, for if you request something like this and disbelieve after it, God said He will punish you like none other. Clearly, the food itself is something that could cause doubt. God knew this and Jesus knew this. God brought down this table upon them and this incident is known in the Gospels as the “Last Supper.” The entire fifth Chapter in the Holy Qur’an is named The Table in reference to the “Last Supper.” This “Last Supper” caused Judas Iscariot to disbelieve and apostatize completely. It was this “Last Supper” that shook the other disciples and caused them to doubt and deny Jesus (PBUH).
Jesus (PBUH) granted their request and a Last Supper was held. First, we want to examine what took place at the Last Supper. One of the things which took place was that Jesus (PBUH) washed the disciples’ feet. When Jesus (PBUH) went to wash the disciples’ feet, they strongly objected at first. Upon the previously illustrated meaning of “washing feet,” the meaning and incident become much different:
Jesus, knowing that the Father had handed all things over to Him, and that He had come forth from God and was going back to God, got up from supper and laid His outer garments aside; and He took a towel and tied it around Himself. Then He poured water into the basin, and began washing the disciples’ feet and wiping them with the towel which He had tied around Himself. So He came to Simon Peter. He said to Him, “Lord, You are washing my feet?” Jesus answered and said to him, “What I am doing, you do not realize right now, but you will understand later.” Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no place with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head!” Jesus said to him, “He who has bathed needs only to wash his feet; otherwise he is completely clean. And you are clean—but not all of you.” For He knew the one who was betraying Him; it was for this reason that He said, “Not all of you are clean.” Then, when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done for you? You call Me ‘Teacher’ and ‘Lord’; and you are correct, for so I am. So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example, so that you also would do just as I did for you. Truly, truly I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. If you know these things, you are blessed if you do them.”
So, the Last Supper was actually one in which Jesus and the disciples partook in washing each other’s feet in order that the disciples may be purified. Remember, Jesus said to them eat of my flesh and drink of my blood. It doesn’t make sense that bread is the flesh of Christ and wine is his blood, but that the flesh of a man is his semen, which produces his offspring. Aristotle (PBUH) had spoken about and written about semen and the soul parts and believed that semen contained small parts of a man’s soul. That part of the man’s soul would transfer from the human to another human through semen. The Ahlul-Bayt (From Them is Peace) taught that they were lights in the loins of men. Meaning the light or soul of a man is tied to his semen. It is narrated by Salman Al-Farsi who said Prophet Mohammed (PBUH & His Family) said:
“Me and Ali were created from one light before Adam was created by fourteen thousand years, so when God created Adam he placed that light in his loins, so we remained as one light until we separated in the loins of Abdul-Muttalib, in me Prophethood and in Ali the Successorship.”
This is one of the matters which is difficult upon the Arabs and one of the hidden truths that God has kept as a secret. It is one of the secrets which people could not handle. Abu Ja’far (From Him is Peace) said:
“The Qaim/Riser shall rise with a new matter, and a new book, and a new jurisprudence/rule which will be hard for the Arabs.”
This is the Holy Union that took place between Jesus (PBUH) and his disciples by which they were afterwards transformed. After this, they were filled with the Holy Spirit and were able to perform many miracles through Jesus who was now within them, but only after their doubt went away. This is what caused them to run away from Jesus (PBUH) when he was arrested. They thought his arrest was a punishment for this strange ritual. This is also the reason why Judas betrayed. He could not bear this. It was narrated by the Ahlul-Bayt (From Them is Peace) that Jesus (PBUH) had spoken to his companions about heavy matters, which after they heard, they became clear enemies: In the hadith of Abi Yaafor it says:
“And Jesus (PBUH) spoke to his people a speech and they did not handle it and they rebelled against him…”
So this is the true story of why Jesus’ followers disbelieved in him, why his companion Judas betrayed him and why the Jews crucified him. Because they could not handle his teachings concerning the consumption of semen which Jesus (PBUH) taught contained his spirit.
God blew into Adam (PBUH) from His spirit, and this spirit was the Holy Spirit. It was passed in the loins of man from Caliph to Caliph, from proof to proof, in the semen of that man. When Mary, mother of Jesus (PBUH) said she was impregnated by the Holy Spirit she meant that she was impregnated by a Messenger of God or Proof of God, and she carried in her womb the Holy Spirit. This was known at that time. In the Gospel of Philip, it states:
“Some said, “Mary conceived by the Holy Spirit.” They are in error. They do not know what they are saying. When did a woman ever conceive by a woman? Mary is the virgin whom no power defiled. She is a great anathema to the Hebrews, who are the apostles and the apostolic men. This virgin whom no power defiled [...] the powers defile themselves. And the Lord would not have said “My Father who is in Heaven” (Mt 16:17), unless he had had another father, but he would have said simply ‘My father.’ ”
Even in the Holy Qur’an it states that the Holy Spirit came to her in the form of a man:
“And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. And she took, in seclusion from them, a screen. Then We sent to her Our spirit, and he represented himself to her as a well-proportioned man. She said, “Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.” He said, “I am only the messenger of your Lord to give you a pure boy.” She said, “How can I have a boy while no man has touched me and I have not been unchaste?” He said, “Thus [it will be]; your Lord says, ‘It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.’ ”
So the Holy Spirit runs in the loins of the Caliph of God, and so it becomes clear that the Last Supper actually served as a ritual of purification and transference of the Holy Spirit. It was because at that time the seed of Cain and the seed of Adam had mixed so much that this way served as a method to purge the body from the darkness of Satan and to restore the body to light and purity. In essence, it was a new way to separate the darkness of Satan, Cain, and their children from our bodies. In the First Covenant, Cain is banished away from the children of Adam (PBUH). By the Second Covenant, the descendants of Cain are too many. They are controlling all aspects of society and are trying to war with and murder the sons of Adam (PBUH), so God wipes them out and cleanses the Earth with a flood. By the time of the Third Covenant, the sons of Cain survive and God commands separation between the sons of Cain and the sons of Adam and gives them circumcision as a sign. Yet, the sons of Cain continue to infiltrate, to adopt Jewish traditions and to marry within the sons of Adam (PBUH). So, Jesus came with a new method of purifying the body from darkness, through the consumption of light. For whatever a man consumes he becomes. Jesus (PBUH) said:
“Blessed is the lion which the man eats, and the lion will become man; and cursed is the man whom the lion eats, and the lion will become man.”
This secret ritual and knowledge which you have come to know is something that those in power in the Catholic Church know about. This is also one of the reasons that the bishops and cardinals of the Catholic Church have used as a justification for the continual molestation of children within the church. Attached are some Catholic paintings of the Last Supper depicting Jesus (PBUH) and one of his disciples in which the ritual is painted in plain sight for those with eyes to see.
The commandments of the Mosaic Covenant were the same as the Jesuit Covenant, with some changes, for Jesus (PBUH) had said in the book of Matthew:
“Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.”
Jesus (PBUH) had made other minor changes to the law during his life and from those changes were the forbiddance of divorce except in extreme circumstances. He also forbade polygamy and made it equal to adultery if any man was to take a second wife.
Divorce
When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there. Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
God raised Jesus to Him and the Covenant transferred from the sons of Isaac to the sons of Ishmael (PBUT) after Jesus (PBUH) gave them glad tidings of an Arab Messenger to come to them whose name is Ahmed, as the Holy Qur’an states:
“And [mention] when Jesus, the son of Mary, said, “O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmed.” But when he (Ahmed) came to them with clear proofs, they said: “This is plain magic.”
By this the divine Will and the Covenant transferred from the Children of Israel to the Arabs through a long chain of Prophets which included Prophet Mani leading all the way to Abu Talib, the father of the Prince of the Believers Ali (PBUT) who was the final successor of Jesus the Messiah before the advent of the final Messenger Mohammed, may the prayers and blessings of God be upon him and his family. It was narrated that Imam Musa Al-Kathim (From Him is Peace) was asked about Abu Talib and the Messenger of Allah, Mohammed, and he (From Him is Peace) answered:
“Abu Talib believed in the Prophet and what he came with and passed the Will down to him, and then he died.”
The punishment that fell upon the Israelites for breaking the Mosaic Covenant was the destruction of the Second Temple of Jerusalem at the hands of the Romans, and the expulsion of the Israelites from the Promised Land that Moses led them to. They were scattered across the world without a Jewish state for almost two thousand years until they once again entered it with the help of the Romans. This was the fulfillment of God’s words and prophecy when He said in the Holy Qur’an:
“And We decreed for the Children of Israel in the Scripture: “You will most surely cause corruption in the land twice, and you will most surely rise to a great height.”
The sign of the new Covenant was the Holy Communion and Chalice, and the land promised with this Covenant was the same as the Mosaic Covenant, except that it transferred from the Children of Israel, who were now banished and exiled, to the Children of Ishmael, the Arabs, who inhabited afterwards all the lands promised to Moses (PBUH). The followers of the new Covenant were to be recognized through this practice amongst each other that no son of Cain could bear. It was too heavy and was a sign of the Covenant. The followers of Jesus (PBUH) continued to practice this for centuries afterwards, beginning with Prophet Mani and his followers all the way to the Mohammedan Covenant.
Surely, this has been a disturbing reading for many of you, but we were warned by Jesus (PBUH) that this would be the case. In the Gospel of Thomas, it states:
“These are the secret sayings that the living Jesus spoke and Didymos Judas Thomas recorded. And he said, “Whoever discovers the interpretation of these sayings will not taste death.” Jesus said, “Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all. ”
These bitter and disturbing truths have been revealed by Imam Ahmed Al-Hassan (From Him is Peace) to help us better understand the history of humanity’s spiritual and mental development from the Mosaic Covenant to the Jesuit Covenant. From Eastern to Western religions and cultures, there have been pervasive beliefs, customs, and practices regarding the spiritual and medicinal benefits of drinking cow urine (e.g., Hinduism, Islam) and camel urine (e.g., Islam). We need to better understand the origin, purposes, and even distortions in these practices.
The consumption of urine for medicinal purposes can be found in mainstream Islamic traditions. The following narration from Sahih Al-Bukhari illustrates the point: Anas ibn Malik said,
“Some people of ‘Ukl or ‘Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels.”
The famous Shaikh Mohammed ibn Al-Hassan Al-Hurr Al-Amili states, “Concerning the permissibility of drinking the urine of the camels and cows and sheep and its saliva and using as a medicine its urine and milk, Abi Abdillah (PBUH) states concerning the urine of cows and whether it can be drunk by a man,
‘If he needs it as a medicine he may drink it and also he may drink the urine of camels and sheep.’ ”
Al-ʿĀmili also states that Aba Al-Hassan Musa Al-Kathim (PBUH) has said,
“The urine of the camels is better than its milk and God made cure in its milk.”
Finally, Ali Al-Sistani has issued a fatwa saying it is permissible to drink the urine of camels, sheep, and cows. We are not debating whether one should drink animal urine or not, but we are saying, wouldn’t the urine of a Prophet be more pure than an animal, for those who already hold these beliefs?
Even today, the medicinal benefits of semen are also the subject of medical research and popular culture. It should be noted that the ritual practice that Jesus (PBUH) was inviting his male disciples to at the Last Supper was non-sexual. The purpose of the ritual was to promote spiritual healing, understanding, unification, and purification from darkness. Regardless, these episodes of ingesting ‘living water’ provide a different picture of Jesus (PBUH) than the one popularly portrayed by the church.
Furthermore, there was a deeper message that Jesus (PBUH) was trying to send, not only to his disciples, but to future generations seeking God. After all, Jesus (PBUH) was known as a healer of the flesh, but more importantly, a healer of heart. He moved us from the circumcision of the flesh (The Abrahamic Covenant) to the circumcision of the heart, meaning the purification of the heart and soul through the consumption of the light in the semen. The Holy Bible says:
“Circumcise yourselves to the Lord, remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire.”
As stated earlier, Jesus (PBUH) came to fulfill the law of Moses (PBUH), especially the following:
“Circumcise therefore the foreskin of your heart, and be no more stiffnecked.” “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.”
We leave the reader with an important clarification as you contemplate these bitter truths. Today, in light of what my Father Imam Ahmed Al-Hassan (From Him is Peace) has taught, we provide these revelations as a means for better understanding the truth of human history and the context and circumstances surrounding humanity’s transition between the Fourth and Fifth Covenants. It lays the groundwork for better understanding the use and misuse of Jesus’ teachings over the last two thousand years. For example, these revelations will help us better understand the rampant sexual abuse of children in the Catholic Church, celibacy of the clergy, and the erasure of Jesus’ true successors.
This matter will become clearer in later Doors, especially as we learn more about Jesus’ ministry and the lost years after the Crucifixion. Imam Ahmed Al-Hassan (From Him is Peace) is categorically NOT calling humanity to these practices. After two thousand years of mystery surrounding the circumstances of Jesus (PBUH), the time has come for the world to taste the bitter truth. Imam Ali (From Him is Peace) said:
“The truth is bitter and sour and falsehood is sweet.”
Congratulations to you if you found this bitter and if you are disturbed, for you have found the truth.
Catholic Paintings of the Last Supper Depicting Secret Ritual:
¶ Sources
- The Holy Bible, Book of John, Chapter 6, Verses 25-59
- The Holy Bible, Book of John, Chapter 6, Verses 60-71
- The Holy Bible, Book of Leviticus, Chapter 17, Verses 10-12, see also Book of Deuteronomy, Chapter 12, Verses 23-28
- Making Sex: Body and Gender from the Greeks to Freud, Thomas Laqueur, p. 56
- The Holy Bible, Book of John, Chapter 4, Verses 4-16
- The Holy Bible, Book of Exodus, Chapter 4, Verses 24-26
- The New Oxford Annotated Bible: New Revised Standard Version: An Ecumenical Study Bible, p. 88
- The Holy Bible, Book of Ruth, Chapter 3, Verses 1-14
- The Holy Bible, Book of 2 Samuel, Chapter 11, Verses 8-11
- The Holy Bible, Book of 1 Samuel, Chapter 24, Verse 3
- The Holy Bible, Book of Luke, Chapter 7, Verses 36-48
- Panarion, Epiphanius of Salamis 26.8.1-3
- Asad al-ghābah, Ibn Athir, Vol. 5, p. 403
- The Holy Bible, Book of John, Chapter 11, Verses 1-44
- Secret Gospel of Mark
- The Holy Qur’an, Chapter 3 (Al-Imran), Verse 52
- The Holy Qur’an, Chapter 5 (Al-Ma’idah), Verses 112-115
- The Holy Bible, Book of John, Chapter 13, Verses 3-17
- Ghayat Al-Maram, Al-Sayyed Hashim Al-Bahrani, Vol. 1, p. 229
- Kitab Al-Ghayba (Book of Occultation), Al-Numani, Vol. 1, p. 236
- Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 375
- Gospel of Philip
- The Holy Qur’an, Chapter 19 (Maryam), Verses 16-21
- Gospel of Thomas, Saying 7
- The Holy Bible, Book of Matthew, Chapter 5, Verse 17
- The Holy Bible, Book of Matthew, Chapter 19, Verses 1-12
- The Holy Qur’an, Chapter 61 (Al-Saf), Verse 6
- Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 35, p. 73
- The Holy Qur’an, Chapter 17 (Al-Isra), Verse 4
- Gospel of Thomas, Sayings 1-2
- Sahih Al-Bukhari, Al-Bukhari, Book of Ablutions (Wudu’), Hadith No. 233
- Wasa’il al-Shia, Al-Hurr Al-Amili, Vol. 25, p. 114
- Al-Masail Al-Muntakhibah, Syed Sistani, p. 469, Issue No. 1211
- Jen Anderson, 14 Things to Know About Swallowing Semen, Healthline, April 25, 2019
https://www.healthline.com/health/healthy-sex/swallowing-semen - The Holy Bible, Book of Jeremiah, Chapter 4, Verse 4
- The Holy Bible, Book of Deuteronomy, Chapter 10, Verse 16
- The Holy Bible, Book of Deuteronomy, Chapter 30, Verse 6
- Mizan Al-Hikmah (Scale of Wisdom), Mohammed Al-Reyshahri, Vol. 1, p. 655